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> Hui Neng and Sin Hae
(The Story of Hui Neng and a Boy)
> Hui neng and the Buddha-nature
Hui Neng the Sixth Patriarch of Ch'an or Meditation School (638-713)
Hui Neng, known as the Sixth Patriarch of the School of Meditation (Ch'an) - also called the School of South or the School of Sudden Awakening - earned his nomination in a very original way.
Hui Neng chopping bamboo
There is no pursuit applied to spiritual study in Taoism or Ch'an. When chopping bamboo, or doing anything else, the adept consists with Tao. Therefore, Masters are not painted in statuary positions, but in the midst of some ordinary activities.
His story illustrates a main item of Taoist philosophy: the conviction that the enlightenment is not related
with the school education of the follower - if he is or not literate - nor by the diligence of studying sacred texts. The enlightenment is what one awakes to, that can not be earned.
Hui Neng was poor and illiterate, with no special education, when he overheard the verses of a sacred sutra. He felt suddenly attracted by them and decided to go to the Tung Ch'an abbey placed on Huang Mei county, run by Hung Jen (601-674), in order to study the dharma (the way that leads to enlightenment and pain release).
He has his first dialogue in this respect with the titular Patriarch, when asserting an essential item of the School of Sudden Awakening: all people, regardless their social, cultural or spiritual condition, possess the Buddha-nature.
Buddha-nature is not the fruit of one's efforts; it can not be earned by virtue - namely a moral, virtuous life - or by study. It represents the inborn quality of mind, given to all people with no exception, whereon all of us should get awaken. The awakening is not a mediate, but a sudden, instantaneous process.
The texts about Hui Neng published on this site illustrates his
doctrine, which is in fact a non-doctrine, as it asserts nothing, imposes nothing, proposes nothing!
Learn more about Hung Jen at